In a shocking and deeply troubling incident, Musa Mseleku, well-known for his polygamous family and public persona preaching family values, has come under intense scrutiny after reportedly evicting his fifth wife and their newborn baby into the cold, leaving them vulnerable and homeless just days after birth.

This event has ignited fierce public outrage, divided opinions, and raised serious questions about family dynamics, cultural traditions, and child welfare.

Barely four days after giving birth, Musa Mseleku’s fifth wife was found sitting alone on a pavement in KwaZulu-Natal, barefoot and holding her newborn child.

Witnesses described the heartbreaking scene: no shoes, no car, no phone, only a plastic baby bag and tears streaming down her face.

The newborn, just five days old with the umbilical cord still healing, was exposed to the cold night air — a situation that medical professionals later confirmed resulted in early-stage hypothermia and dehydration.

 

Security guards nearby recalled the wife’s chilling words: “He said I should sleep outside if I think I’m brave.

” This statement underscores the cruelty of the eviction, which was not merely a marital dispute but a brutal act that endangered a vulnerable infant’s life.

 

Sources close to the family revealed that the eviction was triggered by a heated argument in which the fifth wife threatened to leak private voice notes and messages.

She claimed these contained evidence that Musa had exploited her for darker purposes.

This threat reportedly pushed Musa to a breaking point, leading to the destruction of her SIM card and the demand that she leave the household before sunrise.

The incident escalated quickly, with eyewitnesses describing a chaotic family meeting where voices were raised and a vase was shattered.

The fifth wife boldly confronted Musa, shouting, “You’re not God, Musa,” challenging his authority and the traditional order he claimed to uphold.

 

Interestingly, not all family members rallied behind the evicted wife.

Mayani, another of Musa’s wives known for her sharp tongue and influence in the household, reportedly did not oppose the decision.

Instead, she allegedly muttered, “She thought a baby would save her,” suggesting underlying jealousy or resentment within the family hierarchy.

 

Rumors also suggest that Mayani had warned Musa against taking a fifth wife months earlier, hinting that this eviction might be a form of quiet revenge or a strategic move to protect her own standing.

This silence and lack of support from within the family add complexity to an already volatile situation.

 

This controversy has reopened discussions about the controversial spiritual practice of Ukuthwala, a ritual said to bind women to a man’s will.

Some online commentators speculate that the fifth wife discovered spiritual items hidden near their marital bed, possibly explaining her sudden exile.

A local Sangoma reportedly suggested that the wife was spiritually out of alignment with Musa’s household foundation, further complicating the narrative with elements of tradition and superstition.

These cultural aspects highlight the tension between modern legal standards and traditional practices in South African polygamous families.

 

Medical staff confirmed the newborn’s condition was serious enough to require immediate clinical attention.

Wrapped in a torn towel and suffering from hypothermia and feeding issues, the baby’s exposure to cold and neglect was described as reckless and potentially criminal.

 

The mother herself was reported to be underweight, stressed, and borderline anemic, indicating long-term neglect and emotional distress even before the eviction.

Health professionals and child welfare advocates have expressed deep concern over the welfare of both mother and child.

 

Legally, the situation raises urgent questions about child protection, custody, and liability.

If it is proven that Musa knowingly endangered the baby’s safety, he could face serious legal consequences, including losing visitation rights and custody.

Authorities have already opened preliminary reports, and there is mounting pressure for an independent investigation.

 

The public response has been swift and overwhelmingly critical.

Social media exploded with hashtags like #MelicaMustFall and #JusticeForTheBaby trending within hours.

Fans who once admired Musa’s polygamous lifestyle now condemn him as a coward and abuser.

Many viewers of the reality TV show “Aando Nesthembu,” which features Musa’s family, expressed disappointment and called for the show to be canceled until Musa addresses the allegations.

 

More than 40,000 people have signed an online petition urging DSTV, the broadcaster, to take action.

Sponsors are reportedly reconsidering their support, threatening the financial future of Musa’s media empire.

This scandal illustrates how quickly public opinion can turn and how fame offers no immunity from accountability.

 

Musa broke his silence on Instagram with a statement emphasizing “order must be restored when a home is divided.”

However, this message lacked any apology or indication of remorse, which further fueled public anger.

Many saw it as an authoritarian stance rather than a responsible leader’s response.

 

Within the household, tensions remain high. Machimalo, one of Musa’s wives known for her loyalty, was reportedly shaken by the incident and has not spoken to Musa since.

Her silence contrasts with the usual public support and suggests deep internal fractures.

 

Before leaving, the evicted wife reportedly told Musa, “This baby is your mirror. One day, she’ll ask you what you did.” These words have left a lasting impact on the family, highlighting the emotional and moral weight of the situation.

 

This incident shines a harsh light on the challenges faced by polygamous families navigating the collision of traditional customs and modern human rights standards.

While culture and tradition play important roles in many communities, they cannot justify cruelty or neglect, especially toward vulnerable children.

 

The case raises important questions about how South African law protects women and children in complex family structures and the role of community elders and spiritual leaders in mediating disputes without perpetuating harm.

With the fifth wife having withdrawn her initial police complaint, the legal path is uncertain but not closed.

Child welfare agencies remain involved, and public pressure continues to mount for a thorough investigation.

 

The future of Musa’s family, reputation, and media presence hangs in the balance.

This incident may mark a turning point, forcing a reckoning with the realities behind the public image of polygamous celebrity families.

 

The eviction of Musa Mseleku’s fifth wife and newborn baby is a tragic and deeply disturbing event that has captured national attention.

It underscores the fragile balance between family loyalty, cultural tradition, and the imperative to protect the vulnerable.

 

As this story unfolds, it serves as a powerful reminder that no ideology or custom should excuse neglect or abuse.

The welfare of children and respect for human dignity must remain paramount.

 

South Africans and the wider public now watch closely, hoping for justice, healing, and a renewed commitment to safeguarding the most vulnerable among us—especially newborns who deserve nothing less than love, care, and protection.

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