The Viral Funeral Scandal: Why Was Amanda Zinhle Chased Away and What Does Society Really Think of “Side Chicks”?
Amanda Zinhle’s name has become synonymous with online drama after a viral video captured her being chased away from her married boyfriend’s funeral.
What seemed like a private moment of grief quickly turned into a public spectacle, igniting fierce debates about relationships, dignity, and societal expectations.
The incident has not only exposed the hidden tensions within families but also forced thousands to confront uncomfortable truths about love, secrecy, and respect.
The story begins with Amanda Zinhle, often described as a “side chick”—a term used for someone involved romantically with a person who is already in a committed relationship.
Her decision to attend the funeral of her married boyfriend was met with immediate outrage from both the family and the wider public.
The video, which spread rapidly across social media platforms, shows Amanda being confronted and asked to leave, her presence deemed disrespectful and inappropriate by many onlookers.
As the footage circulated, the comment sections erupted with passionate opinions.
Some viewers argued that Amanda’s actions were deeply disrespectful, questioning her motives and her sense of dignity.
“Side chicks are a problem,” wrote one commenter, “you were okay with being the secret and being loved and showed in secret.
Today the guy dies, now you want to come to light—how does that make sense?” Others wondered why Amanda didn’t mourn in private, suggesting that her attendance was a bid for attention rather than a genuine act of grief.
The criticisms didn’t stop there. Amanda’s choice of attire was scrutinized, with some suggesting she wore a particular dress for “content,” implying she wanted to make a statement or attract social media attention.
“She wore that dress for content,” one person remarked, highlighting the blurred lines between personal mourning and public performance in the age of virality.
Yet, alongside the condemnation, some comments revealed a more nuanced perspective.
One user shared a personal anecdote, explaining that when her own daughter’s boyfriend passed away, she advised her not to attend the funeral, even though the family welcomed her.
“You aren’t makoti,” she said, referencing the traditional term for a wife, and underscoring the cultural boundaries that still exist around funeral attendance and relationship status.
The debate quickly evolved into a broader discussion about societal norms and the role of “side chicks” in modern relationships.
Many questioned whether Amanda had the right to grieve publicly, especially given her status as an outsider to the official family unit.
“She doesn’t have dignity,” declared another commenter, while others speculated that Amanda’s actions would have consequences for her own future relationships: “One day she will be a wife and must expect the same drama she made and must not cry.”
Interestingly, the controversy also highlighted the economic realities of such relationships.
Several commenters pointed out that Amanda would not receive any financial support or inheritance from her late boyfriend, emphasizing the precarious position of those who exist on the margins of traditional family structures.
“Baby girl is not even going to get a cent,” one person noted, suggesting that love in secret often comes with real-world disadvantages.
The Amanda Zinhle funeral incident has become a lightning rod for debates about morality, respect, and the changing landscape of love.
In cultures where marriage is still considered the ultimate legitimization of a relationship, the presence of a “side chick” at a funeral is seen as a direct challenge to social order.
The outcry reflects not just personal hurt but a collective anxiety about shifting values and the erosion of established norms.
At the same time, the episode reveals the power of social media to amplify private pain and turn it into public drama.
Amanda’s experience is no longer just her own; it has been dissected, judged, and debated by thousands, each bringing their own biases and experiences to the conversation.
The viral nature of the video means that the boundaries between real life and online performance are increasingly difficult to distinguish.
In the end, Amanda Zinhle’s story is about more than just one woman’s controversial appearance at a funeral. It is a mirror reflecting society’s deepest insecurities about love, loyalty, and legitimacy.
It forces us to ask uncomfortable questions: Who gets to grieve, and where? What does dignity look like in a world obsessed with visibility and validation? And how do we balance tradition with the realities of modern relationships?
As the dust settles and the views continue to climb, one thing is clear: Amanda Zinhle’s viral moment has exposed cracks in our collective understanding of respect, grief, and belonging.
The debate will likely rage on, but for now, her story remains a powerful reminder of the complexities that lie beneath the surface of every headline—and every funeral.
