Tiana Joy who is the baby mama to Cassper Nyovest has got social media defending her once again.

Now this comes after she shared a picture of herself crying and on her knees praying.

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Now when it comes to Thobeka Majozi, some people love her, some people not so much.

Of course, she’s not money.

not everybody’s going to like you.

Now, she decided to post a picture of herself and it had a lot of people talking uh with most people siding with her saying that if God did the same thing for them that he did for Thobeka Majozi, they would definitely do the same thing, which is worship him.

Now if you don’t know Thobeka Majozi’s um son with Cassper Nyovest had previously suffered from cancer and then he was healed after going through treatment.

So people are siding with her uh in the case of saying that listen if I was in her shoes I’d definitely do the same thing.

Somebody said I’ll exactly be like her if God healed my son from cancer.

Sending all the healing and prayer her way.

May that baby be healed forever.

And another one had this to say.

Her son beat cancer.

She saw God in flesh.

No turning back.

Love that for her.

God that listens to our prayers.

He saved her from trash and healed her son.

Gail will bow to no other.

Now, of course, there were some negative comments, but I decided to focus on the positive ones because a lot of people were just saying that listen, this girl has gone through a lot and she deserves a break and if this is what actually makes her happy, then she can do whatever she wants because at the end of the day, she’s really not hurting anyone, right?

But do let me know your thoughts on this one.

The outpouring of public support for Thobeka Majozi, following her deeply personal and vulnerable social media post depicting her in prayer and tears, is a powerful demonstration of collective empathy focused on her journey through immense hardship.

The context of her public defense lies squarely in the harrowing two-year battle her son, Khotso, shared with rapper Cassper Nyovest, faced against cancer.

This is a story of a mother’s devotion and a child’s miraculous recovery, which has deeply resonated with an audience familiar with the pain of health crises and the overwhelming power of faith.

Thobeka’s initial revelation—that her son was diagnosed with cancer at just eight months old and that she lived in an oncology hospital for two years while he underwent chemotherapy and life-threatening surgeries—painted a picture of suffering and resilience that few can truly comprehend.

What further galvanized the public’s defense was the additional layer of personal betrayal she revealed: that during the most traumatic period of fighting for her son’s life, she was also hit with the “curveball of infidelity” from her partner, Cassper Nyovest, who allegedly cheated on her with a woman who was fully aware of the child’s dire condition.

The combination of these two massive traumas—the fear of losing a child and the devastation of partner betrayal at one’s lowest point—created an immediate and overwhelming wave of public sympathy and righteous indignation on her behalf.

Her recent post, showing her on her knees in apparent worship, is therefore not just a random display of piety; it is interpreted by her defenders as a tangible, emotional response to a modern-day miracle—her son’s victory over cancer.

For those who have followed her story, this emotional display is seen as a completely justified, honest, and humble outpouring of gratitude.

Social media users defending her are essentially affirming her choice to publicly celebrate her faith as the source of her strength and healing.

The comments cited, such as “I’ll exactly be like her if God healed my son from cancer” and “She saw God in flesh.

No turning back,” underscore the belief that her faith is not performative but a direct consequence of surviving the unimaginable.

In a world often cynical about celebrity sincerity, Thobeka’s narrative has been accepted as authentic because the stakes—a child’s life—were so tragically real.

The specific comment, “He saved her from trash and healed her son,” is particularly loaded, directly linking her former partner’s alleged infidelity to the spiritual protection she found.

This reflects a common public tendency to frame relationship betrayals against the backdrop of larger moral or spiritual narratives.

In this view, Cassper Nyovest’s actions, which he later admitted were true, were so heinous—cheating while a partner is in a hospital with their dying child—that they qualify as “trash” from which she was ultimately “saved.

” The public’s support for her, therefore, serves as a collective validation of her decision to prioritize her peace and her son’s health over the turbulent relationship.

The defense of Thobeka also acts as a quiet but firm rebuke to the culture of victim-blaming, a contrast to the criticism often leveled at women like DJ Zinhle.

In Thobeka’s case, the nature of the trauma—caring for a child with cancer—is so overwhelmingly sympathetic that it effectively neutralizes attempts to find fault with her.

Her focus was clearly defined: “At the time, his health was more important than my heart.”

This statement of maternal selflessness and sacrifice has cemented her image as a resilient and dedicated mother who has earned every ounce of peace and joy she now expresses.

Furthermore, her decision to share her story on her birthday, emphasizing that she is “Not in pieces but in peace,” provides a powerful conclusion to her public ordeal.

It confirms that the praying and crying is an act of release and thanksgiving, not despair.

By sharing her vulnerability in a moment of strength—her son being “cancer-free” and her entering her “Jesus girl era”—she offers a story of redemption that the public is eager to celebrate and defend.

The social media defense of Thobeka Majozi is thus more than just celebrity gossip; it is a community affirming the triumph of faith, maternal love, and personal resilience over profound pain and public betrayal.

She is not merely tolerated; she is uplifted as a symbol of hope.