The Dark Side of Fame: Inside the Shocking Allegations of Snake Rituals Among South African Celebrities
The world of South African celebrity culture is no stranger to controversy, but few topics generate as much intrigue, suspicion, and heated debate as the persistent rumors of black magic, spiritual pacts, and the use of snakes for supernatural wealth.
Recently, a viral video titled “10 Mzansi Celebs who Used Snakes for Riches” reignited the discussion, sending shockwaves through social media and prompting thousands to question what really lies beneath the glitz and glamour of Mzansi’s most famous faces.
The video claims to expose ten high-profile South African celebrities allegedly involved in occult practices, specifically the use of snakes as spiritual tools to attain riches and fame.
While some viewers dismissed the allegations as baseless gossip or urban legend, others were quick to point out the strange coincidences and unexplained wealth that seem to follow certain stars.
The result is a public captivated by the possibility that some of their idols may have traded moral boundaries for material success.
The fascination with snakes in African folklore is deeply rooted and complex.
In many cultures, snakes are seen as symbols of power, wisdom, and transformation—but also as harbingers of danger and deception.
In South Africa, tales of “thwala” (rituals for wealth) and the infamous “money snake” have been whispered for generations.
According to these legends, individuals seeking instant riches can enter into pacts with spiritual entities, often involving snakes, in exchange for lifelong prosperity and fame.
The catch? Such deals are believed to come at a terrible personal cost, including isolation, spiritual torment, and even the inability to enjoy one’s wealth.
The video’s comment section is a microcosm of the larger debate.
Some users flat-out reject the claims, arguing that celebrities are being unfairly targeted out of jealousy or misunderstanding.
“Big Zulu’s aura is too clean to have undergone spiritual pacts ritual, I beg to differ,” wrote one fan, defending their favorite star against the accusation.
Others, however, are less convinced.
“KZN people and snakes are like tongue and saliva,” another commenter quipped, suggesting that the association is too common to ignore.
There is a recurring suspicion toward celebrities who openly display sudden wealth or eccentric behavior.
“This are all lies, no one can show the world a natural source of income like ritual,” one user argued, implying that those who flaunt their riches without clear explanation invite suspicion.
Another added, “Beautiful women we love are dangerous, poisonous women,” hinting at the belief that beauty and danger often go hand in hand in the world of fame.
One of the most intriguing figures discussed in the video is Gogo Maweni, a well-known traditional healer and media personality who has publicly embraced her connection to snakes.
While some see her as a genuine spiritualist and animal lover, others believe her affinity for snakes is evidence of deeper, darker practices.
“Gogo Maweni by them, she likes them as pets,” a commenter observed, while another asked, “Itholakala kanjani lenyoka?”—how does one even get such a snake? The implication is clear: there is a fine line between cultural tradition and occult activity, and for many, that line is easily crossed in the pursuit of wealth and influence.
The video also touches on the broader issue of how society perceives success and the lengths to which people are willing to go to achieve it.
“Why worry how people make their money, it has nothing to do with us; that’s their life! Copy them if you care,” one viewer argued, expressing a kind of resigned pragmatism.
Yet, others warn that the price of such shortcuts is far too high.
“The rebuccation of this thing is very dangerous, you will never enjoy your life,” cautioned a user, highlighting the belief that spiritual pacts may grant material gain but rob individuals of true happiness and peace.
The stigma surrounding these rumors is particularly acute in regions like KwaZulu-Natal (KZN), where traditional beliefs and modern aspirations often collide.
“Abantu baphila ngokuthwala,” another commenter noted, meaning “people live by thwala.
” The phrase encapsulates the widespread suspicion that rituals for wealth are not just the stuff of legend, but a lived reality for some.
Despite the lack of concrete evidence, the persistence of these stories speaks volumes about the anxieties and aspirations of South African society.
In a country marked by stark inequalities and intense competition for status, the idea that some have found a supernatural shortcut to success is both alluring and unsettling.
It reflects a deep mistrust of the wealthy and powerful, as well as a lingering fascination with the mystical and unknown.
The celebrities implicated in such rumors face a double-edged sword.
On one hand, their fame and fortune are sources of admiration and aspiration; on the other, they are targets of suspicion, envy, and even fear.
The allure of the snake—simultaneously a symbol of wisdom and wickedness—captures the ambivalence with which society regards those who rise too quickly or shine too brightly.
As the video continues to rack up views and comments, it becomes clear that the conversation is about more than just celebrity gossip.
It is a window into the collective psyche, a reflection of the hopes, fears, and unresolved tensions that define the modern South African experience.
Whether or not the allegations are true, the fascination with snake rituals and spiritual pacts is unlikely to disappear anytime soon.
In the end, the real question may not be whether these celebrities have truly made deals with the supernatural, but why so many are willing to believe that they have.
In a world where the line between reality and myth is increasingly blurred, perhaps the greatest mystery of all is not what lies beneath the surface of fame, but what lies within the hearts of those who seek it.
