“Musa Mseleku Under Fire for Failing to Cleanse Miscarriages — Traditional Healers Warn of Dark Spiritual Consequences”

Musa Mseleku, one of South Africa’s most prominent polygamists and reality TV stars, is once again at the center of a heated cultural and spiritual debate.

Recent reports and widespread speculation online claim that Mseleku has not performed the traditional cleansing rituals associated with miscarriages in his family — a serious cultural issue that has prompted criticism and concern from elders and members of the public alike.

Known for his polygamous lifestyle and his hit show Uthando Nes’thembu, Mseleku is no stranger to controversy.

However, this issue cuts deeper than entertainment.

The matter in question is steeped in ancestral tradition, Zulu cultural expectations, and the spiritual consequences that are believed to follow when important rituals are neglected.

According to traditional beliefs held by many in Zulu and other Nguni cultures, when a miscarriage occurs, especially within a marriage or polygamous union, it is essential that the appropriate cleansing rituals be conducted.

These rituals not only honor the spirit of the unborn child but are also believed to protect the family from misfortune, bad luck, and spiritual unrest.

Failure to perform them is thought to attract continuous hardships, including illness, unrest among wives, or even spiritual attacks.

A source close to the Mseleku household alleges that the cleansing rituals after miscarriages have been overlooked for quite some time, despite calls from some family members and elders to perform them.

While Musa Mseleku is often portrayed as deeply rooted in traditional values, critics are now questioning the sincerity and consistency of his practices.

This perceived inconsistency has led many to say, “kudala uMkhokha kaMseleku,” loosely translated as “the curse upon Mseleku has been long-standing.

This expression, heavy with cultural weight, suggests that some of the family’s ongoing spiritual or emotional difficulties could be linked to unresolved ancestral matters — namely, the spirits of children who were never properly acknowledged or laid to rest through customary practices.

Despite being in the public eye and often acting as a cultural representative for polygamy in South Africa, Mseleku has yet to publicly address these claims.

His silence has only added fuel to the fire, as speculation grows about whether he is avoiding the issue due to personal reasons, or if there are deeper disagreements within the family or among his wives regarding how these matters should be handled.

Social media has played a major role in keeping this story alive.

Some users have expressed empathy, arguing that matters of cleansing and rituals are private and should not be subject to public scrutiny.

Others, however, argue that because Mseleku has chosen to publicly showcase his family, his adherence to tradition — or lack thereof — should also be held to public accountability.

A few cultural practitioners and traditional healers have weighed in, emphasizing the seriousness of neglecting such rituals.

One healer stated in an interview with a local radio station that miscarriage cleansing is “not optional” in many traditional belief systems.

According to them, not only does the spirit of the unborn child remain unsettled, but it can also cause disunity in the family and manifest in seemingly unrelated personal problems — like infertility, emotional instability, or constant disputes among family members.

The wives of Mseleku have not been vocal on this issue either, though viewers of Uthando Nes’thembu have often seen moments of tension, emotional distance, and unresolved grief surface in episodes.

Some now look back on those moments with a new lens, wondering if unperformed rituals could be part of what has contributed to emotional strain in the family.

The situation brings into focus a broader societal conversation about how traditional practices are evolving — or not — in the face of modernity and public exposure.

Mseleku, as a figure who exists both in traditional spaces and on national television, represents this duality.

While he speaks often about preserving cultural values and honoring ancestors, the current claims suggest that there may be gaps between what is shown publicly and what is practiced privately.

It also forces a conversation about how grief, especially miscarriage, is handled in traditional households.

Miscarriage is often an emotionally traumatic event that is still stigmatized or under-acknowledged in many communities.

Without proper emotional and spiritual support, the pain can linger — not just for the mother, but for the entire household.

The rituals, beyond their spiritual purpose, are also a form of communal healing.

Their absence may be leaving an emotional void that affects everyone involved.

For now, the public waits to hear from Mseleku.

Whether he chooses to address the matter head-on or deal with it privately remains to be seen.

However, the controversy has already sparked meaningful conversations in homes and communities across the country about the role of tradition, the weight of ancestral obligations, and the intersection of public image and private responsibility.

Mseleku’s journey has always been one of navigating complexity — between love and duty, tradition and modernity, leadership and vulnerability.

This moment is no different.

And while the spotlight remains on him, perhaps it also offers an opportunity for many to reflect on their own cultural practices, healing processes, and the things left undone in silence.